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Obscenity: content “injurious to the public good” and/or “designed to incite to lust or depravity”

July 22, 2012 by SPCS Leave a Comment

“To focus attention on the harmful nature and consequences of … obscenity, pornography and violence” is quoted from the third object for which the Society (“SPCS”) was established in 1975 (see s. 2[d] of SPCS Constitution). Something is “OBSCENE” if it is “abhorrent to morality or virtue; specifically: designed to incite to lust or depravity“. At the same time it can also be, and often is both “repulsive by reason of crass disregard of moral or ethical principles” and “so excessive as to be offensive“. (http://www.merriam-webster.com/dictionary/obscene).

New Zealand censorship law does not include the use of any of these terms “abhorrent”, “morality”, “virtue”, “lust”, “depravity”. “repulsive”, “ethical principles”, “excessive”, or “offensive”, “obscene” or “obscenity“.

But this does not mean that our censorship laws do not address the issue of “obscenity” as defined above. Instead of this term “obscenity“, the somewhat euphemistic term “objectionable” has found its way into section 3 of the Films, Videos and Publications Classification Act 1993 (“FVPCA). When s. 3 is carefully studied, one finds that the term “objectionable” actually embodies the same core concepts underlying the term “obscene” (content) but without any mention of or reference to “morality” or “ethical principles”: e.g. activities set out in sections 2 & 3 of FVPCA – such as certain depictions of “sexual or physical conduct of a degrading or dehumanising or demeaning nature” and “sexual violence or sexual coercion, or violence or coercion in association with sexual conduct” etc.

Section 3(1) states:

“For the purposes of this Act, a publication is objectionable if it describes, depicts, expresses, or otherwise deals with matters such as sex, horror, crime, cruelty, or violence in such a manner that the availability of the publication is likely to be injurious to the public good.” [Emphasis added]

Obscene publications by definition corrupt or have potential to corrupt good morals and violate acceptable community standards. As former New Zealand Chief Censor Bill Hastings stated publicly: repeated exposure to hard core pornography and explicit obscene content depicting acts of paedophilia, etc. has a “toxic” and “corrosive” impact on the mind of the viewer and in the wider sense, on the “public good”.

Some liberals have advanced the facile argument that the term “obscenity” is “too broad” a term to ever be applied in any meaningful sense to the depiction of, or public performance of certain human activities, such  “sexual or physical content of a degrading nature.” However, the term does retain this very real concept of causing offence against prevailing community standards,  such offence being generally sexual in content, designed to incite to lust or depravity, and possessing the very real potential to corrupt and do injury to the “public good”.

The word obscenity, while no longer in use in our current NZ censorship law, is used widely in administrative policy guidelines by various enforcement agencies, Crown Entities and government service departments. For example, the Companies Office and the Charities Commission employ the term “obscene” as a “criteria” to apply in determining appropriate company or charity names.

These agencies possibly rely on a definition of “obscene” such as:

“An obscenity is any statement or act which strongly offends the prevalent morality of the time. The word can be used to indicate a strong moral repugnance, in expressions.”

Persons found in possession of and/or having imported and/or distributed obscene (as defined above) publications are regularly prosecuted and convicted under New Zealand law – such as FVPCA.

Part 7 of The Crimes Act 1961 is subtitled “Crimes against religion, morality, and public welfare”. It covers “Blasphemous Libel” (s. 123), Distribution or exhibition of indecent material” (s. 124), Indecent Act in public place (s. 125), and “Indecent act with intent to insult or offend” (s. 126).

However, the terms “indecent“, and “morality” are not defined anywhere in the Crimes Act and yet clearly the terms possess sufficient legal meaning (based in historic case law) to form the basis of current statutes under which certain persons have been charged and convicted in New Zealand courts for committing gross indecencies. The latter are almost always acts of a sexually degraded/excessive nature. Indecencies committed by individuals are generally “designed to incite [themselves and/or others] to lust or depravity” and because they contravene acceptable community standards they are often referred to as “obscene” acts (e.g. bestiality, necrophilia, and paedophilia).

In New Zealand censorship law the term “indecency” is strongly connected with all matters that now fall under section 3 (2) of the Films, Videos and Publications Classification Act 1993 [“FVPA”], such as:

“the use of violence or coercion to compel any person to participate in, or submit to, sexual content”,

“sexual conduct with or upon the body of a dead person,

“the use of urine or excrement in association with degrading or dehumanising conduct or sexual conduct”,

“bestiality”.

If such (obscene) activities are presented in a publication in a manner that “promotes or supports, or tends to promote or support” them, then the publication is “deemed to be objectionable for the purposes of this Act.” The publication must be banned by the Office of Film and Literature Classification (“OFLC”).

The Indecent Publications Act 1954 extended the definition of indecency to include undue [excessive] emphasis on matters of sex, horror, crime, cruelty or violence (all five “gateways” are retained in section 3(1) of FVPCA.

A new system for censoring publications came into being with the passing of the Indecent Publications Act 1963. This Act established the Indecent Publications Tribunal (IPT) a single arbiter of indecency in books, magazines and sound recordings.

While it is true that the definition of what constitutes obscenity differs from culture to culture, between communities within a single culture, and also between individuals within those communities; our concern is with the appropriate use of this word within New Zealand’s legal context.

Many cultures have produced laws to define what is considered to be obscene, and censorship is often used to try to suppress or control materials that are obscene under these definitions. There are generally very good reasons for governments seeking to suppress the dissemination of obscene publications due to the corrupting effect of such content on the “public good”. “Objectionable” publications are deemed to be “injurious to the public good” and it is for this reason they are banned or restricted in terms of age.

In a legal context, the term obscenity is most often used to describe expressions (words, images, actions) of an explicitly sexual nature. As such censorship restricts freedom of expression, crafting a legal definition of obscenity presents a civil liberties issue.

In New Zealand the Bill of Rights Act 1990 (BORA) must be taken into account in every decision made by the Classification Office to restrict any publication. However, BORA does not negate the authority of the Chief Censor’s Office to ban or severely restrict certain obscene publications by applying FVPCA.

A growing pandemic of sex crimes and obscene behaviour have generated particular concern in New Zealand and in jurisdictions sharing similar legal traditions and censorship laws.

In 1976 the British Board for Film Classification (BBFC) claimed that, in that year, it had viewed 58 films depicting “explicit rape”, declaring scenes that glorified it as “obscene“. As opposed to questions of “indecency”, which have been applied to sexual explicitness, films charged with being obscene have been viewed as having “a tendency to deprave and corrupt” and been liable to prosecution.

(see: http://www.filmreference.com/encyclopedia/Academy-Awards-Crime-Films/Censorship-SEX-AND-VIOLENCE.html).

Canadian Law and “obscenity”

Section 163 of the Canadian Criminal Code provides the country’s legal definition of “obscenity“. Officially termed as “Offences Tending to Corrupt Morals“ [Jacobellis v. Ohio, 378 U.S. 184, 197 (1964)].

In February 2009, citing its Policy On The Classification Of Obscene Material, the Canadian Border Services Agency (CBSDA) banned two Lucas Entertainment “gay adult films” – “Farts!” and “Piss!” because they show the “ingestion of someone else’s urine… with a sexual purpose”. Such depictions, ofter referred to euphemistically as “golden showers” or “water sports” among the “sex fetish” gay community, are “listed as an indicator of obscenity”. CBSA considers the act of urinating into someone’s face or mouth as “degrading and dehumanizing, with a risk of substantial harm.” (Section 3(2)(d) of New Zealand’s FVPA defines publications that promote such obscene content as “objectionable”).

Canadian Border Services Agency’s had previously refused to allow shipments containing DVDs of Lucas Entertainment’s Farts! and Piss! to cross the border from the US, citing Canadian “obscenity laws” as the basis of their actions.

In his well-publicised letter of protest to US President Barak Obama, Michael Lucas, a former male prostitute and founder in 1948 of Lucas Entertainment, New York’s largest producer of gay adult films, suggested disallowing gay porn shipments into Canada could harm both countries’ economies. (Few would have heard such a puerile and self-serving case to put before the President!).

Lucas publicly lambasted the CBSA officials as “homophobic”, a standard tactic used by such hardcore pornographers when facing the application of censorship laws and possible prosecution.

Canadian courts require porn to meet a “community standard of tolerance test.” If a video “predisposes persons to act in an anti-social manner; in other words, in a manner which society recognizes as incompatible with its proper functioning,” then the video will likely be deemed “obscene.”

Lucas called the obscenity rules “old-fashioned” and weeks later announced his planned to visit the Toronto bathhouse for a performance of “Piss!” which has just been nominated for 2009 GayVN award for Best Fetish Film.

Lucas wrote in his protest letter to Obama.

Farts! and Piss!, just two of the productions that were denied importation into Canada, are highly successful titles from my Lucas Raunch line. Both have gone on to be among my best sellers in 2008, including here in the United States, several European countries including Germany, France, and Austria, and South Africa. Piss! is also nominated for a GAYVN award for Best Fetish Video and its cover model, Ryan Raz, is up for Best Fetish Performer. As our economy teeters on the brink of total collapse, it would be foolish to deny access of such a high quality, proven moneymaker onto shelves of the Great White North’s porn stores.

… we are now helpless to deal with this tragedy of economic and social injustice.

Those who object to the use of the term “obscenity” in public discourse because it is “too broad”, need to explain why the Bush administration created an Obscenity Prosecution Task Force in 2005, which proved quite effective. Clearly lawmakers in the US recognise it as a meaningful term.

The Case Of Hardcore Porn Director Paul Little, aka Max Hardcore and Obscenity

On June 5, 2008, Hardcore porn producer Mr Paul Little (aka Max Hardcore) was found guilty of 10 federal counts of distributing “obscene materials” over the Internet and through the mail. His company Max World Entertainment was also found guilty on 10 related charges.

Max faced up to five years in prison and a $250,000 fine for each count of conviction, as well as forfeiture of his Internet domain names. Max World Entertainment faced a separate $250,000 fine. The government had separately sought the forfeiture of Hardcore’s home in Altadena, Calif., but the jury ruled against that penalty.

On October 3, Max Hardcore, was sentenced to 46 months in a minimum security prison on federal charges of distributing “obscene videos” through the mail and the Internet.

He was fined $7,500 and his company Max World Entertainment was fined $75,000. The director was charged with 10 counts in all, plus another 10 counts for his company.

U.S. District Judge Susan G. Bucklew gave Max Little the minimum fines allowable by law. The recommended range for the fines was between $1.2 and $2.4 million.

Concluding Comments

In their book entitled “On Pornography: Literature, Sexuality and Obscenity Law (Language, Discourse, Society)” authors Ian Hunter, David Saunders & Dugald Williamson investigate and document the history of pornography. This history, they argue, indicates that obscenity law is not, as liberals claim, a mistaken attempt to police moral ideas, but rather forms part of the legitimate governmental regulation of a problematic social conduct.

To focus attention on the harmful nature and consequences of … obscenity, pornography and violence, does serve the public good

References

Michael Lucas Implores Obama, Harper to Talk About Porn, AVN News, February 20, 2009.

Lucas Porn Films Detained At Border, DNA magazine, February 13, 2009

Porn star Michael Lucas: Canadian border agents are “homophobic”

http://www.xtra.ca/public/Toronto/Porn_star_Michael_Lucas_Canadian_border_agents_are_homophobic-6609.aspx

Canadian border officials ban Lucas fetish flicks

http://www.xtra.ca/public/National/Canadian_border_officials_ban_Lucas_fetish_flicks-6304.aspx

Mr Hardcore Sentenced to 46 Months in Federal Prison

http://business.avn.com/articles/Max-Hardcore-Sentenced-to-46-Months-in-Federal-Prison-55112.html

Max Hardcore Found Guilty in Obscenity Trial

Jurors find Max and his company guilty on all counts

http://business.avn.com/articles/Max-Hardcore-Found-Guilty-in-Obscenity-Trial-53128.html

On Pornography: Literature, Sexuality and Obscenity Law (Language, Discourse, Society) by Ian Hunter, David Saunders & Dugald Williamson (Palgrave Macmillan: New edition edition: November 1992)

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Filed Under: Obscenity Tagged With: objectionable, obscenity, public good

Obscenity: charitable entity names “contrary to public policy” and “injurious to the public good”

July 17, 2012 by SPCS Leave a Comment

To be registered as a charity under the Charities Act 2005, a charity’s name must meet the requirements of the Act.  The public has been assured that every applicant’s listed name (intended charity name) will be rigorously and meticulously scrutinised by the Charities Commission’s Registration Team, prior to registration (see below).

Section 15(e) of the Charities Act 2005 allows entities such as “The Vegan Society of Aotearoa” that are not legally constituted (i.e. the entity is not incorporated), to be registered as a charity under this name recorded on their trust deed, provided it is not “offensive” or “misleading”. The Vegan Society’s Trust Deed, available on the Charities website (www.charities.govt.nz), is dated 1 May 2010. (Note: The Charities Commission set up in 2005 was disestablished on 1 July 2012 and is now part of the Department of Internal Affairs).

Obscenity and other matters “contrary to public policy”

The Charities Act 2005 says that names of organisations incorporated under the:

  • Incorporated Societies Act 1908
  • Charitable Trusts Act 1957
  • Companies Act 1993

or established or constituted by another Act, comply with section 15 of the Charities Act, so the Commission does not review these names for offensive or misleading criteria.

In November 2006 The Charities Commission issued a helpful two page information sheet entitled “The name of your organisation”, for use by those making an application for charity status on behalf of a legally constituted entity. The updated version dated October 2008 states on page 2:

“What criteria do we [the Commission] use to decide whether a name is offensive?”

The three questions (criteria) addressed by scholars in the Commission Registration Team are…Is the proposed charity name….?

[1] obscene

[2] contrary to public policy (not acceptable to the general public, for example – a name that shows racial prejudice or includes “hate” speech).

[3] liable to offend a particular section of the community or a particular religion.

The fact that obscenity is one of three criteria applied by the Commission in its consideration of the appropriateness of charity names is very significant.

The Society for Promotion of Community Standards Inc. (“SPCS”), a registered charity (Reg. No. CC20268), fully endorses the rigorous application of this criterion (obscenity) which forms part of the wider policy adopted by the New Zealand Companies Office when dealing with the incorporation of companies and other legal entities as well as establishing intellectual property rights (trade names etc.).

SPCS has as one of its seven objects recognised by the Charities Commission on 17 December 2007 as constituting a “charitable purpose” …..

S. 2(d) “To focus attention on the harmful nature and consequences of sexual promiscuity. obscenity, pornography and violence…”

The harmful nature of “obscenity” (in Latin obscenus, meaning foul, repulsive, detestable) is well-understood by the majority of educated, fair-minded, responsible citizens, law-makers, informed academics, committed members of all faith communities, and many others. Legislation exists dealing with it so as to prevent injury to the public good (see below).

Obscenity (perhaps related to the Latin word caenum filth) is widely recognised both in New Zealand and the majority, if not all, other countries, to be “contrary to public policy” – because it “strongly offends the prevalent morality of the time, is a profanity, or is otherwise taboo, indecent, abhorent, or disgusting, or is especially inauspicious.”

Part 2 of S. 48 of the Police Offences Act, 1927, entitled “Using foul language in a public place”, states:

“Any person who uses profane, indecent or obscene language in any public place or within the hearing of any person in such a place is liable to imprisonment..” [Emphasis added]

These offences are now dealt with under

  • s.4 of the Summary Offences Act 1981 entitled “Offensive [obscene] behaviour or language”.
  • under the category “Crimes against morality and decency” in sections 124-126 of the Crimes Act 1961, S. 124 deals with the “Distribution or exhibition of indecent [obscene] matter”.

The Charities Commission was quite right to seek to prevent the registration of charities with obscene names – ones that were likely to cause offence and were “contrary to public policy”. One commercial distributor of obscene hardcore pornography has already approached the Charities Commission seeking to have an entity registered as a charity under a name close to or identical to his porn-related marketing operation.

The meaning of “Objectionable” (including obscene) content is clearly set out under section 3 of the Films, Videos, and Publications Classification Act 1993 under the heading “Meaning of objectionable”.

S. 3(1) “For the purposes of his Act, a publication is objectionable if it describes, depicts, expresses, or otherwise deals with matters such as sex, horror, crime, cruelty, or violence in such a manner that the availability of the publication is likely to be injurious to the public good.” [Emphasis added]

S. 3(2) specifies certain obscene, offensive, indecent and lewd content, which if depicted, described etc in such a way that would tend to promote, or support any of the activities listed; automatically means the publication is deemed to be “objectionable.”

New Zealand Customs Law empowers Customs officers to seize indecent (obscene) publications and other items at our border controls. There are very good reasons why obscene material is intercepted and the distributors of such vile content charged by the NZ Police with offences under the legislation listed above.

The importation and dissemination of obscene and indecent material, the bulk of it hardcore pornography, is “contrary to public policy” and is “injurious to the public good”. The host of tax-payer funded enforcement agencies seeking to police the dissemination of illegal, obscene, indecent and objectionable content, is testimony to the seriousness with which authorities treat breaches of the law in this area. One particular New Zealand pornographer has 33 convictions for distributing indecent and obscene pornographic material.

While it is true  that New Zealand law does not specify the legal definition of “obscenity”, it is a well understood term as evidenced by the fact that the Charities Commission’s information material uses the term “Obscene” without any explanation or qualification as to its meaning. It is both disingenuous and absurd for academics to try and argue that that in a “post-modern world” the term “obscene” has no real meaning because it is “too broad”. The same applies to the term “pornography”.

Charity names that are designed to “offend a particular section of the community or a particular religion” would indeed be against public policy. Our Human Rights Act 1993 safeguards the rights of specified classes of persons to be protected against discrimination in the workplace etc. Obscene slurs directed at any of these classes of persons would contravene the Act. Members of the public have a number of pieces of legislation to appeal to if they seek redress for perceived discrimination.

To counterbalance all of these rights that certain classes of people have, is the New Zealand Bill of Rights 1990. Section 5, 6 and 14 enshrine the “rights to freedom of expression” for those who sincerely wish to present their views unfettered by the state on controversial topics.

The charge of “racial prejudice”  can be mere empty rhetoric and/or name calling unless backed up with real evidence of harm inflicted. New Zealand has no “hate speech” legislation as such, so merely asserting this charge each time one reads something one does not agree with, is puerile. Every citizen has a right to engage in robust debate on controversial topics pertaining to religion, race, politics, sexuality and morals etc. Any attempt to stiffle and suppress these rights strikes a blow to one of the core principles of western democracy.

Finally, there is no basis in law for any attempt to suppress freedom of expression, by the mere assertion that a viewpoint or analysis of opinion etc. is “contrary to public policy”.

“… the doctrine (of public policy) should be involved only in clear case, in which the harm to the public is substantially incontestable, and does not depend upon the idiosyncratic inferences of a few judicial minds.” (Fender v Mildmay (1937) 3 All ER 402).

References:

The name of your organisation

http://www.charities.govt.nz/setting-up-a-charity/registration-guidelines/organisation-name/

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Filed Under: Obscenity Tagged With: "hate" speech, contrary to public policy, indecent, obscene, obscenity, offensive, Summary Offences Act 1981, Vegan Society of Aotearoa

Praise for Censor’s Ban on “Cradle of Filth” T-shirt

July 1, 2008 by SPCS 7 Comments

SPCS Press Release 1 July 2008

John Mills, President of the Society for Promotion of Community Standards Inc, (SPCS) has hailed as “bold, morally courageous and legally sound”, the classification decision issued to him today by the Chief Censor’s Office, that permanently bans a T-shirt he argued was “grossly objectionable due to its obscene content” and “completely vilifies the central figure of Christianity”. The Censor’s Office agreed with Mr Mills, an elder at the Kapiti Christian Centre, that the T-shirt, worn and flaunted in a large public gathering on the Kapiti Coast and a part-image (censored) of which was published in the Kapiti Observer newspaper, should be classified “objectionable”.

[Read more…]

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Filed Under: Censorship, Moral Values, Porn Link to Rape, Pornography Tagged With: anti-Christian vitriol, obscenity

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